I had co-emceed the student's day ballroom dance and we had hired disc jockey Alan B. (Onyema O.), who then also announced alongside Teddy Oscar Uju at the Imo Broadcasting Service, the IBS in Owerri. It had been normal harmattan, the dry, dusty windy season when we take the Christmas break and join folks in our enclaves to find out how things could work out as we began to develop and grow, in mannerisms and an in tuned cultural heritage .
It had been a wave of music groups upon music groups and as one is
forming, the other is disbanding. They had all emerged after the
Nigeria-Biafra War had ended in January 1970; though some of these casts
had been around playing gigs before the war broke out.
University of Nigeria, Nsukka, the UNN, is none other than a higher
institution modeled after the American tradition, of higher learning,
which ultimately would bring about change in every aspect of society. It
was on the grounds of this great institution that Bob Miga, born
Valentine Soroibe Agim would storm with a cast of his musician-folks,
and where other cats of the day performed and, all around the Eastside.
Just like the three major record labels' (Blue Note Records, Impulse and
Prestige) experimental years guided and produced casts of phenomenal
jazz players -- Miles Davis, Dexter Gordon, Billy Higgins, Jimmie Smith,
Max Roach, Charles Mingus, Lee Morgan, John Coltrane, Curtis Fuller,
Wayne Shorter, Kenny Clarke, Donald Byrd, Grant Green, Roosevelt "Baby
Face" Willette, Bud Powell, Idris Muhammad, Pharoah Sanders, Tal Farlow,
Milt Jackson, Art Blakey, McCoy Tyner, and as the list goes on and on,
which I presented on my Facebook page, and eruption of the crossover
era when the experiments overwhelmingly seemed to be accomplished,
categorizing patterns of instrumental plays (jazz fusion, smooth jazz,
new wave music, etc.) -- Nigeria, in the 1960s developed similar desire
as was the case with the three major record labels during the
1950s-1960s experiments; experiments its direction was unknown, which
would drive a youngish, curious minded elements, determined, bringing in
a new kind of music in adaptation to their foreign counterparts.
The experimental years which had appeared while the bebop, ragtime and
swings of the 1930s-1940s waned, and in the 1950s when Blue Notes'
Alfred Lions had brought in his friend, Francis Wolf, to capture every
image of every event, and at all recordings and jam sessions, it wasn't
noticed that Lions had visions and was innovative. Today, the ideal
behind Blue Note Records and its sister links, still plays and valid.
In Nigeria's 1960s, though there were other musical genres of note and
already coined -- juju, highlife, etc. -- popular music as had exploded
in Lagos would take the city and nation by storm, and an adopted name
about a coastal city, the "New York of Africa," would melt Lagos in its
entirety, burning with an emerged, amazing night life that would rock
A new blend of music. Some new cats and stage names. A style and
personalized trademark. A quest that would send a powerful message.
Lyrics made raw.
It was during this experimental period that names and groups like Teddy
Oscar and the Strangers, Pat Finn Okonjo, Jerri Jhetto, Joni Haastrup,
Michael "Micro Mike" Akpo, Franco Adams, Lola da Silva, Paul Nwoko,
Victor Damole and uncountable others, surfaced. And the Teddy Oscar and
the Strangers Band assumed to penetrate the newly arrived pop scene
disappeared before anyone could figure out what had gone wrong.
According to Uchenna Ikonne who will be releasing a book on West African
vintage music, the Hykkers appeared on the music scene upon probably
the sudden dissolution of the Teddy Oscar-led Strangers, and though at
the brief appearances, Miga may have not been given publicity.
Nevertheless, Miga joined the Hykkers, an army engineered band,
alongside Jake Solo, Okonjo, Emile Lawson, Felix Umuofia and Jeff Stone
Afam. Hykkers would play jam sessions and entertain the army brass until
the base camps at Lagos wanted their attention, the need to go back to
Lagos and perhaps keep up with the same flow and same band members.
That would not happen. Miga had a plan. Since his mother was staying in
Owerri, he figured there was no need to follow the band back to Lagos.
So, he alerted the military commands about other band members' desire to
move back to Lagos, which wasn't a good idea, as he suggested; and how
to keep the band permanently positioned in Owerri could be beneficial to
the military commands, considering the fact that the band had gained
grounds in the East, and would not make sense to start all over again by
moving back to Lagos.
As it had happened, the military commands favored Miga's stories and
strategies which should keep the band intact, in the sense that,
Wetheral Road, Owerri, and other hangouts in the hood where the band did
their rehearsals, had become established and known, by the locals and
fans all around the region, the East. Owerri had become blown to a mega
city because of Miga and how he brought pop culture home. Owerri
Township and its suburbs, overnight, turned out a sensation with the
kind of psychedelic funk, blended with some rock, had been introduced
into every home; and thanks to Miga's Strangers. Miga had become a
demi-god and idolized anywhere he popped up.
While Miga stayed on top in many of what he had initiated, bands erupted
like crazy, and Ala-Igbo would be something else by way of pop culture.
The pop culture revolution had just begun.
The Hykkers, as it would turn out when Miga had succeeded in convincing
the military commands why Owerri remains a better spot, in which he was
allowed to keep all the instruments while the rest of the band members
left empty handed back to Lagos for Miga to regroup. Meanwhile, Eddy
Duke who had stayed behind on Miga's counsels did not hesitate to join
Miga in the new Hykkers band when Jake Solo (Nkem Nwankwo) and Ify Jerry
came aboard from Enugu for scheduled Hykkers gigs, jam sessions and
studio recordings. A group now in adaptation to the Liverpool foursome,
the Beatles, would rock the East in a similar fashion the Beatles did in
Europe and the Americas.
The Hykkers, would, however, record some powerful singles -- "God Gave
His Only Son," "Stone The Flower," "Deiyo Deiyo," etc. -- before going
their separate ways which was typical of music bands and how the
business was run.
Enter the new Strangers of Owerri. There is a new band in town with
rules of engagement. After parting the Hykkers and Miga stuck with
musical instruments, leaving him with one of two choices: To look for
session men, shop around for a recording label, form a new band for
gigs, outdoor performances and live studio recordings, or leave the
entire business alone and move on for something entirely different and,
Miga already knew what show business had been all about; so, making up
his mind did not take too much probing to find out there was no other
place for him than the only thing he had known from growing up.
With all musical instruments in his possession and a band dissolved with
no other band-members around to flex with, Miga hopped on the
road again to shop around for a group of session men, or folks willing
to form a new band with him. It was in this quest, he bumped into
guitarist Ani Hoffner (Eugene Umebuani) and Sammy Mathews and, after
talks of engagements in recording and performing contracts, Hoffner and
Mathews agreed to participate in Miga's new band, The Strangers of
There was a Strangers resident in Owerri and Miga and his band mates got
every soul popping. Other music bands emerged, too, and the Eastside
never would be the same again. In every nook and cranny, there was a
gathering, student union ballroom, family parties, series of scholarly
fraternities, social clubs, christenings, cultural festivals,
traditional initiations on the rites of passage, and things like that,
which overwhelmingly overshadowed the Eastern landscapes, as these
I had blogged on my Facebook page upon Miga's death just previously and
accidentally by posting one of his brilliant project, the single,
"Survival," and had sought West African vintage music analyst and
blogger, Ikonne's opinion about my view of "Survival" I had thought
should be on the one in the list. It was that day that Miga died. A
couple of days, to express my condolences, I posted along with
commentaries a Stranger-Funkees-local fans photo-op after rehearsals
taken in early 1971. As it occurred, the expressions of those who knew
about the era, was touching. Some of the comments:
"Sad loss Ambrose! Explains why I was in 'Strangers' mood couple of days ago!
Used to hang out at their flat on Wetheral Road, Owerri with my pals as
truant kids skipping school playing hooky just to watch them rehearse
back then! Their 'music and temperament' was a class act, especially after the
loss of the Biafra war, and we were finding our ways back into society.
Cherished memories and great contribution! Really sad but thnx for
"Oh wow. Ambrose,
this is rather melancholic for me. I enjoyed these golden days of
genial musical band exploits but was too young or maybe too naive to
even know the names of the groups. Then as I grew up I faced the sad
experience of hearing and listening to artists sing about the passing of
the individual talents, starting with my earliest recollection, Spud
Nathan. Later in my broadcasting days in Nigeria, I was opportune to
interview individuals like Harry Mosco Agada, a couple former Ofege,
Osibisa and the rest and those encounters were so memorable. Today the
list of the departed icons is growing -- Jake Solo, Harry Mosco, Perry
Ernest...Could a memorial event ever be put together for them?"
------------Victor Nwora Aghadi
helped to create the atmosphere that helped the Easterner on the road
to recovery after the devastating loss and humiliation by the power that
was. People started to forget for a minute the pains and suffering,
whenever the music was presented. Music was the pill that healed the
people. May his soul rest in perfect Peace. He played his part very
----------- Jerri Jhetto
his soul rest in peace. He would always be remembered as a cultural
revivalist. One of those who helped the Igbo spirit to re-energize. Is
it a surprise that just months after the genocidal war, the Igbo began
to rule the music world again in Nigeria with different shades of pop
and highlife bands?"
------------ George C.E. Enyoazu
Like most of the commentaries, everybody just wanted to dance and be
happy and put behind what had been Yakubu Gowon's-led genocidal campaign
against the Igbo nation. A Reconstruction era and a people just risen
like a phoenix. And all the musicians, bands and groups delivered
wherever they were called upon to perform. Iyke Peters and Marshall
Udeonu, the Founders 15. Lawrence Ebenwa, the Doves. My hommie, Jerry
Boyfriend. Lasbry Colon, the Semi Colon. Chyke Fusion, the Apostles.
Spud Nathan (Jonathan Udensi), the Wings. The trio -- Jake Solo, Harry
Mosco and Sunny Akpan -- the Funkees. Several other bands emerged upon
breakups and regrouped.
As the Eastside had become the hotbed of a social revolution, more bands
popped up and the Strangers, again, would collapse. Though with some
singles released, there would be disagreements on leadership and payout
contracts in-between Migas handling of the band and Hoffner's faction,
issues folks in the music business encounters regularly especially when
its leadership begins to crumble. That was the fate of The Strangers of
Owerri Miga had asked Hoffner to join. Hoffner left and took away all
his boys to start what would be One World.
Miga, again, was left without session men or a band. He had to rethink
his strategies after Hoffner and his colleagues' departure. One World,
Hoffner's band would relocate to Warri where they'd be the resident band
at Lido Nite Club & Restaurant, exchanging dates at the club with
the Lemmy Faith-led Aktion 13.
Like the adage, "Old Soldier No Dey Die," Miga wasn't finished yet; he
was still kicking and never would give up. This time around, he hustled
himself onto the streets of Owerri and elsewhere and, talked enough
guys into being session men or part of an extended Strangers after the
Hoffner team. Miga collected some folks to help him work in the studio
for another release. He had engineered the project, but what had
happened was he felled off with his new crew who got away with the
master-tape, formed a new band and released a single that had been
Miga's idea. The group, Black Children released "Satisfaction," and a
Miga's touch was felt in the entire song. Black Children ended Miga's
music appeal. Miga would relocate to London where he would sit on the
chair of the Nigeria High Commission in London until his passing April
About four years ago, Miga had told me he wanted to come to Los Angeles
and be part of the Summer Jams. I told him I couldn't wait to see him.
On March 23, 2012, Miga thought about me and assumed I had information
on what was being planned about his homecoming gigs and the revival of
vintage music. Miga writes;
I wonder if you are in touch with Ibe Ekeanyanwu and Alan B. I suppose
they have commenced some plans for my return gig. I will connect you
guys if you are not aware of them. I look forward to hearing from you
In my response which was immediately, I wrote;
"Ok, great I heard from you. I have no such information on your return
gig. Keep me posted, please. You must have heard by now of Harry Mosco
Bob Miga and I did not share much correspondence henceforth because of our schedules.
Like I Said earlier, I first met Alan B when my village student union
hired him to deejay our event and I had co-emceed. We met several other
times including his gig at then College of Science and Technology, Port
Harcourt, in 1978.
Miga's era, without doubt changed a whole lot, especially, culture. At a
particular time, our parents did not want us to be associated with all
the hype, the music and ballroom dances of the time, which as then
assumed, depicts every bad behavior that attracts the desire to ditch
classes. They were wrong. It was part of the pop culture and social
order in development and upbringing as time passed by.
Ironically, with all that as we enjoyed the era and the music of Miga's
Strangers and, other performing artists, and as we danced all night long
behind closed doors, manned by volunteered bouncers, and we had no more
leg strength but crawl back home reciting Strangers "Survival." No,
not that we knew the lyrics; we were blabbing as if we got it in order
and nobody figured it out, that we youngsters, had no clue.
In this file photo taken early
1971, Owerri, Bob Miga (C) surrounded by members of The Strangers and
The Funkees with some of their local fans after rehearsals. Life had
begun anew in the East and pubs and related joints would pop-up
everywhere and many new bands would be formed. Miga founded Strangers
but fell apart with one of his key partners, Ani Hoffner, who would
later be bandleader, One World. Miga died April 2, 2014, in London after
a brief illness. He was survived by his wife and three children. Image Courtesy of Comb & Razor
I bid you goodbye, my friend!
Uchenna Ikonne contributed to this report.
Saturday, April 12, 2014
Wednesday, January 8, 2014
Jamaican-American Jazz pianist and composer Wynton Kelly plays the piano during the recording session of Sonny Rollins' "Sonny Rollins, Volume 1" album December 16, 1956 at Blue Note Record's Hackensack, New Jersey Studios. Kelly was best known for working with Miles Davis from 1959 t0 1963. Image: Francis Wolff
Pete La Roca (born Peter Sims; April 7, 1938 – November 20, 2012) was an American Jazz drummer. Born in New York City, he adopted the name La Roca early in his musical career when he played timbales in Latin bands.
Between 1957 and 1968 he played with Sonny Rollins, Jackie McLean, Slide Hampton, the John nColtrane Quartet, Marian Macpartland, Art Farmer, Freddie Hubbard, Mose Allison, Charles Lyoyd, Paul Bley, and Steve Kuhn, among others, as well as leading his own group and working as the house drummer at the Jazz Workshop in Boston, Massachusetts. During this period, he twice recorded as leader, firstly on Basra (Blue Note 1965) and also on Turkish Women at the Bath (Douglas, 1967), also issued as Bliss under pianist Chick Corea's name on Muse.
In 1968 he left music to become a lawyer, successfully suing when his second album as leader was released under Corea's name without his consent.
He returned to jazz in 1979, and recorded one new album as a leader, Swingtime (Blue Note, 1997).
Monday, December 23, 2013
Local Berber People Make Music. The Berbers
are the ethnic group indigenous to North Africa west of the Nile Valley. They are distributed from the Atlantic Ocean to the Siwa oasis in Egypt, and from the Mediterranean Sea to the Niger River. Historically they spoke, Berber languages which together form the "Berber branch" of the Afro-Asiatic language family. Since the Muslim conquest of North Africa in the 7th Century, a large portion of Berbers have spoken varieties of Maghrebi Arabic, either by choice or obligation. Foreign languages like French and Spanish, inherited from former European colonial powers, are used by most educated Berbers in Algeria, Morocco, and Tunisia in some formal contexts such as higher education or business.
Today, most Berber-speaking people live in Algeria and Morocco. Image: Frans Lemmens
Lateef was born in Chattanooga, Tennessee. His family moved, in 1923, to Lorain, Ohio and again in 1925, to Detroit, Michigan where his father changed the family's name to "Evans". The saxophonist used the stage name Bill Evans professionally until 1950, when he legally changed it to Yusef Abdul Lateef.
Throughout his early life Lateef came into contact with many Detroit-based jazz musicians who went on to gain prominence, including vibraphonist Milt Jackson, bassist Paul Chambers drummer Elvin Jones and guitarist Kenny Burrell. Lateef was a proficient saxophonist by the time of his graduation from high school at the age of 18, when he launched his professional career and began touring with a number of swing bands.
In 1949, he was invited by Dizzy Gillespy to tour with his orchestra. In 1950, Lateef returned to Detroit and began his studies in composition and flute at Wayne State University. It was during this period that he converted to Islam as a member of the Ahmadiyya Muslim Community.
Sunday, December 22, 2013
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Tuesday, December 17, 2013
BACKSTAGE: Los Angeles Radio Personality and Talk Show Host Bobbee Joe Zeno with Malian singer Rokia Traore after performances at the Luckman Theater,California State University, Los Angeles Saturday, November 23, 2013. The Malian native who's currently based in France sang in English, French and her native tongue of Bambara in rock flavored rhythms.